hasized by Aquinas is more ontological than experiential. The fact that
some among objects before us are also present-at-hand as things in their own
right (indifferent to any relation to us in objectivity) is an awakening unique to
the human animal, and the source of the experience which leads the human
animal to recognize that there is a difference between being and non-being,
where being means precisely ens reale and non
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